A Big Heart

Abdullah bin Amr bin Al Aas was one of the first Sahabas to record the Hadith. He is credited with over a thousand Hadith and Abu Huraira swore by his knowledge. In his recordings is one iconic event, which sheds light on this struggle to reach goodness.          

   

Abdullah bin Amr records that he was one of the most constant in worship; he fasted everyday and said prayers all night. Then one day the Prophet Muhammad (saw) advised him to reduce it to alternate days fasting and a third of the night as prayers. Such were the huge efforts of worship of this man, that he was advised reduction by the Prophet (saw).     

        

So on a day when prayer was about to take place in Masjid Nabawi, a man walked in after wuduu and the Prophet (saw) mentioned that a Jannati has just walked in. We shall not name the Sahaba, for the name is irrelevant to the essence. The next day, the same Sahaba walked in again and the Prophet (saw) made the same statement. And so it occurred on a third day. Abdullah ibn Amr was present on all three days, and was greatly perturbed, as he considered himself to be the most diligent in practice of the faith in Allah(swt). A man who possessed a learning mind, Abdullah ibn Amr, asked the particular Sahaba, that he wished to live with him for a time to learn from him. That wish was granted.          

       

In his three days of residence with the Sahaba, Abdullah bin Amr found that the particular Sahaba lived an unexceptional life. He prayed the five prayers at the mosque; did all the daily activities of existence; did nothing wrong; helped others; participated in the community; but also did not do anything overly exceptional. Perturbed and disappointed, Abdullah decided to depart, but before doing so, questioned the Sahaba on his status and why the Prophet (saw) declared him a Jannati. The Sahaba smiled, but refused to shed any light on this conundrum. After much insistence and refusal, Abdullah disappointed departed to his home. As he was leaving the house, his host called him back. Perhaps, out of sympathy he had reconsidered and decided to answer Abdullah.    

His words should be looked at by all of us who are desirous of good, feel the next world is our real objective and that this world is but a playground test.  

      

The Sahaba said " I think that the Prophet (saw) has seen my heart. In this heart there is no keena or bughz. I have an open heart. I share all I have and I have no rancour against anyone. I do not envy anyone. I hold no anger against anyone. My heart is like a clean slate". Abdullah bin Amr spontaneously burst out with admiration and said "yes that is the one. So easy to say, but the most difficult thing in the world." 

  

Truly the Prophet (saw) had seen the deepest part of this mans heart. And set us on a path which can take us to our ultimate destination.      

       

For my part, I can count on my fingers the times when I have recognised a big heart. Such people are extremely rare. They are open, charming, ready to give their all to everyone. They have no arrogance and they are rarely unhappy. Even when hurt, these people never withdraw their goodwill. They will not complain and do not indulge in gossip or hurt. If they rarely get angry, they shortly will forget it and moreover will apologise if need be. They have no agendas and life is a road which is traveled as an adventure, touching as many lives with tenderness as possible. But at the same time, the belief in Allah is their guiding light and it is demonstrated by goodness to humanity.

If you find such a being, then know that you have discovered gold and do not let this person out of your grasp. We can all testify that there are so few of them around. 

 *Abdullah bin Amr Al Aas wrote Al-Sahifah al-Sadiqah. He carried the banner at Yarmuk, but refused to throw an arrow in Siffin, as he only participated to obey his father, but would not raise his hands against other Muslims. He remained reclusive and non-political all his life.  Imam Ahmad ibn Hanbal incorporated the whole of the work of Abdullah ibn Amr in his voluminous book Musnad Ahmad ibn Hanbal.